matthieu rossat AKA matto is a member of the september 11 generation. his definitive breakfast television was the collapse of the twin towers. hence the expletive.. "FUCK"like many of us he's concerned about art being blindsided & no longer pushing barriers due to lack of broad commerical appeal/profile.
last week i went to his exhibition opening at a little gallery i occasionally frequent quayside. gallery eight is an intimate but politically aware environment which often houses art with significant social commentary whilst delivering an aesthetic edge.
as usual neither the gallery or matthieu [who has played an active role in previous punk monk propaganda art events] disappointed. in fact i rather liked what i recognised/saw conveniently packaged for my viewing pleasure in a politicised nouveaux tribute to the pop characterisation popularised by banksy meets warhol. no standardised beauty facism here.
tristran mendès france had this to say as a preface to the exhibition. let his words mirror mine.
the familiar pictures deal with our time.
you can recognize its tones, its aesthetics at once. the motives one claims are about our nowadays. they reveal something about the revolution of the media-related order that is taking place. the icons, the screens, which have always had a set place, their own logic, their social or political status can be found here, bare and without a hierarchy. the tsunami of post-modernity has just flown away.
the analogies you are confronted with have lost their structure, they are hybrid, regurgitated, and they question you like an insult.
you would like to know who it is aiming at and what it conveys.
you would like to be offended, to refuse. but it would only mean that you are staring at the finger pointing out to the moon. because these figures, however disturbing they are, convey nothing but vertigo, really. exactly the one you feel when the structure of history collapses.
the vivid picture is facing you. you answer it, but you are stunned. it swallows you up along with your own indignations.
you can feel ill at ease, have an unpleasant feeling, even feel sick, that’s the objective.
the mechanism rests on some unlikely analogies, you may vaguely feel they are not politically correct, though you can’t actually grasp this.
the familiar pictures deal with our time.
you can recognize its tones, its aesthetics at once. the motives one claims are about our nowadays. they reveal something about the revolution of the media-related order that is taking place. the icons, the screens, which have always had a set place, their own logic, their social or political status can be found here, bare and without a hierarchy. the tsunami of post-modernity has just flown away.
the analogies you are confronted with have lost their structure, they are hybrid, regurgitated, and they question you like an insult.
you would like to know who it is aiming at and what it conveys.
you would like to be offended, to refuse. but it would only mean that you are staring at the finger pointing out to the moon. because these figures, however disturbing they are, convey nothing but vertigo, really. exactly the one you feel when the structure of history collapses.
the vivid picture is facing you. you answer it, but you are stunned. it swallows you up along with your own indignations.
the serigraphy posters can now be purchased online. AND there are these awesome pics which complete the series on matthieu's blog. if you're afraid of naked women you might not want to venture down the rabbit hole... red pill or blue pill? as matthieu says "everything's political."
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